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Keywords: Plato, Republic, dialectic, conversation, knowledge, understanding, perceptible object Intellectual seeing is continuous with dialectic, and is the means to the transformative good of knowledge. But why should we think conversation opens the eye of the soul? Three suggestions are made: perception, whether intellectual or sensible, is not merely passive for Plato consequently, the ‘sight’ of the form of the good can be part of a discursive process, both synoptic and second order when the soul ‘sees’ the form of the good, it sees it as the cause of everything. But how can conversations ensure they reach a conclusion or track the truth? Some argue that the encounter with the form of the good is a direct action by the good upon the philosopher via intellectual perception, and so not conversational at all. Dialectic and Dialogue seeks to define the method and the aims of Platos dialectic in both the inconclusive dialogues and the dialogues that describe and. This allows us to reach the ‘unhypothesized beginning’ and the form of the good. Republic VII formalizes philosophical conversation as dialectic while retaining its conversational characteristics.
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3 The Moving Posset Stands Still:Heraclitus Fr.
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